Introduction
Christian missions were organised efforts
to spread the Christian faith for the purpose of extending religious
teaching at home or abroad. Christian missionaries were among the early
external people to get into contact with the people of East Africa.
Their coming to East Africa and Africa in general was based on a number
of motives which were humanitarian, economic, political and social in
nature. They carried out a number of activities such as Agriculture,
exploration, evangelism, etc. whose impact on the people of East Africa
is still evident today.
By the 19th century, a number of missionary groups worked in East Africa and these included;
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The Church Missionary Society
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The Holy Ghost Fathers
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The University Missionary Society to Central Africa
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The White Fathers
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The Methodist Fathers
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The Mill Hill Fathers
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The Verona Fathers
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The Comboni Fathers
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The London Missionary Society
The pioneer missionaries in East Africa
were the Church Missionary Society led by the Germans John Krapt and
Johann Rebmann who arrived in East Africa around 1844 and 1846
respectively. In 1863, the University Mission Society to Central Africa
moved to Zanzibar where a mission was started from Re-union and later
to Bagamoyo. Cardinal Lavigerie’s formation of the White Fathers
Mission in Algeria (1863) extended to other parts of Africa.
In 1877,the Church Missionary Society
mission arrived in Buganda while the white fathers arrived in 1879. In
1898, the Church of Scotland Mission arrived at Kikuyu, and in 1902,
the Friends Missions arrived at Kaimosi.
The roles of these missionaries varied
enormously depending on the colonial context and their relations with
the colonial authorities.
The study about Christian Missionaries in East Africa is intended to help learners conceptualise the motives, activities, challenges which early missionaries faced as well as their impact on the people of East Africa.
The study about Christian Missionaries in East Africa is intended to help learners conceptualise the motives, activities, challenges which early missionaries faced as well as their impact on the people of East Africa.
Objectives of the study
By the end of the unit learners should be able to:
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identify the different missionary groups in East Africa.
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state reasons for the coming of missionaries to East Africa.
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identify missionary activities in East Africa by the different groups.
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state reasons why missionaries were successful in their work.
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list the problems faced by the missionaries in East Africa.
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explain the impact of missionary activities in East Africa.
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explain the role of missionaries in the colonisation of East Africa.
Main Content and Concepts to emphasise
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Reasons for coming of missionaries to East Africa
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Missionary activities in East Africa
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Effects of missionaries in East Africa
Activity one
Ask the learners to visit their respective mission churches and do the following:
1.Find out the values emphasised by their church.
2.Explore the income generating activities run by the church.
3.Identify one of the activities mentioned above and explain how they would engage in such an activity to earn a living.
4.Explain the steps/procedures they would follow to carry out the activity shown above.
5.Discuss the challenges they are likely to face while carrying out the above activity.
Activities two
You may invite a resource person (religious leader) to talk to the S.2 class about;
1. Christian moral values
2. Economic activities done by church
3.General guidance and counseling to the learners
Activities three
Ask the learners to form groups and act out the following roles of Christian missionaries;
- A religious leader preaching Christian moral values.
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Girls to act out the of roles the Christian
Association mothers union like keeping poultry, weaving baskets and
mats, baking cakes, cookies among others.
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Boys to act out the roles of the Christian Association fathers union like constructing houses, carpentry among others.
Questions to the learners
Ask the learners the following questions:
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What values have you identified from the talk?
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Which economic activities have you identified that this church engages in?
- If you were given an opportunity, which economic activity would you start for a living?
Reasons for the coming of christian missionaries in East Africa
Missionaries came to East Africa for
various reasons. These were economic, social, humanitarian and economic
in nature as explained below;
The missionaries had the ambition to
spread Christianity to the people of East Africa. This would be
through preaching and teaching the holy gospel so that many would
get converted to Christianity.
They wanted to fight against slave trade
in East Africa. Earlier travelers like John Speke and James
Grant, H.M. Stanley, Dr. David Livingstone and others had
reported about the evils of slave trade in East Africa. Christian
missionaries therefore came with an intention to stop it and
introduce legitimate trade.
Missionaries wanted settle the freed
slaves in East Africa by setting up resettlement centers both in the
interior and at the coast for example at Bagamoyo and Frere town
near Mombasa.
They wanted to check on the spread of
Islam in East Africa from the coast with intentions of
converting many to Christianity.
Some missionaries came because they had
been invited by certain African chiefs, For example, Muteesa I of
Buganda wrote a letter through H.M Stanley inviting missionaries to Buganda.
They came to establish legitimate trade
in East Africa. They, for instance wanted to trade in items like
glass, cloths, etc. as Dr. Livingstone told Cambridge University students, “I go back to Africa to make an open pass for commerce and Christianity…..” Similarly, his speech in 1857 emphasized the unity between Christianity and Commerce.
The missionaries also
loved to adventure and explore the interior of East Africa.
For example Dr. John Ludwig Kraft of CMS is said to have been the first
European to see Mt. Kenya while Johann Redman was the first to see
Mt. Kilimanjaro.
They had a mission to clear the way for
the colonization of East Africa. The missionaries were tasked by
their home governments to preach ideas of love, respect,
brotherhood, forgiveness, tolerance and non violence so that when
the colonialists come, they would meet less resistance from the
East Africans.
It’s also argued that missionaries
wanted to “civilize” East Africans. They argued that they came to
stop some of the barbaric acts and customs e.g. Female Genital
Mutilation among the Kikuyu in Kenya, human sacrifices and the
practice of killing twins.
They had interest of reducing tribal
conflicts in East Africa. E.g. conflicts between Buganda
and Banyoro would be resolved with the coming of the Missionaries.
Early contacts by travelers like
Stanley, Speke and Grant, among others encouraged missionaries to
come. The information they gave about important places like the
source of the Nile, fertile soils, river falls and the climate all
attracted the missionaries into East Africa.
The expulsion of some of the missionaries
from other parts of Africa led them into East Africa. For example
Johann Ludwig Kraft and Johann Redman are said to have been
expelled from Ethiopia around 1842 before they chose to relocate
to East Africa.
Reasons for the success of missionary work in East Africa
The missionaries’ success was noted in the economic, political and social fields and these are discussed as follows:
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The evils of slave trade made East Africans
welcome missionaries as liberators. Their campaign against slave trade
won them much support from different tribes in East Africa.
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The support they got from some of the local chiefs
and kings led to their success. For instance Muteesa I of Buganda and
Mirambo of Nyamwezi all gave them protection as well as rights to do
their work in their territories.
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The earlier explores helped to map out potential
areas of East Africa for smooth missionary work. For instance, H.M
Stanley had identified Buganda as a hospitable community for the
missionaries and they were later welcomed by the Kabaka of Buganda in
1877.
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The support missionaries got from their home
governments led them to success. This was inform of finance and
physical manpower for instance colonial governments gave protection to
the missionaries whenever they were challenged by local chiefs or
other threats. For instance Captain Lugard supported the Protestants in
the religious wars in Buganda.
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Some missionary groups sought for alliances with
African chiefs. Such treaties of friendship made their work easy since
the chiefs would call on their subjects to take on the missionary
teachings.
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The missionaries’ efforts to translate the bible
into several local languages helped them succeed for example Kraft
translated the New Testament of the Bible into Swahili and wrote a
Swahili dictionary and a Grammar book.
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The developments that missionaries found in
societies like Buganda favored their work. For example, infrastructure
around Buganda areas like Namirembe, Lubaga and Kampala in general made
missionary work of putting up schools, hospitals and churches easy.
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The industrial revolution had provided such
technology like the printing press which made printing of bibles and
other academic work easy.
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Their efforts in life saving services like medical
care (Quinine) won them great admiration among the people of East
Africa that few were ready to oppose them.
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The missionaries’ practical skills enabled them to
survive even when their supplies from home delayed. They for instance
adopted agriculture as soon as they settled anywhere. This ensured
steady supply of food.
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They employed locals as porters, interpreters, cooks or security guards hence winning the loyalty of many.
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The death of Dr. David Livingstone in 1873 and
other earlier missionaries increased the determination by many groups to
see missionary work succeed in Africa, and East Africa in particular.
E.g. the London news paper wrote after his death, “the work for Africa must hence forth begin in earnest where Livingstone left it off.”
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Establishment of resettlement centers for freed
slaves e.g. at Bagamoyo and Frere town near Mombasa where skills like
carpentry, and agriculture were taught. Such communities thus looked at
missionary work as “a life- saving mission
Role of christian missionaries in the colonisation of East Africa
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Missionaries signed treaties which were later used by colonialists to take over colonies e.g. Tucker, a British Missionary interpreted the 1900 Buganda Agreement to the regents of Kabaka Daudi Chwa II. This led to loss of political, economic and social powers to the British protectorate government. Sir Harry John stone who signed on behalf of the British government confessed that;
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“I John stone shall be bound to
acknowledge the assistance offered to me by the missionaries especially
the CMS. Without their assistance on my side, I do not think
Uganda’s chiefs would agree to the treaty which practically places
their country and land in the British hands”.
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(From partition of Africa by Prof Sempebwa).
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Missionaries supplied information to the
colonialists which they utilized to plan how to effectively impose
their colonial rule on how to crash the African resistance. In
the religious wars in Buganda, the British fought behind the
Protestants. Colonel Saddler a British commander once said;
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“The CMS was the first in the field ….
Its connection with the political history of early days, the
difficulties, it successfully surpassed and the assistance it
rendered to the colonial government at the time of the rebellion
are too well known to need recapitulation. There has been complete
accord between the colonial government and Christian missionaries
and in no single instance has there been a friction of any kind. I
would wish to thank them for willing fully placing at my disposal
a fund of information they have regarding the country and its
people”.
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In fact there was a reciprocal relationship between
missionaries and the colonialists that is why missionaries laid
the ground work before the partitioners offered missionaries
protection for the success of their evangelization mission. It’s
here that words Reverend Willis are partnent;
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“We as missionaries are indebted to the
presence of the colonial government in this country and we would
not forget when we reckon upon the triumph of the cross in Uganda.
In how large a measure, these victories have been paved for us by
others in the colonial government with its officers around us. We
owe a peaceful country”.
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The Church missionary society managed to raise
enough funds for Imperial British East African Company for its
staying in Uganda for at least 2 or more years. The church
missionary society and Captain Lugard viewed that the company’s
withdraw would live the British and the protestant party in a
dangerous position versus Moslems.
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Missionaries enhanced the growth of tropical raw
materials like coffee, cotton to satisfy the British industrialists
urge but disguising everything in Christianity. Bishop K. Boroup
for example introduced cotton in Uganda.
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They appealed to their home governments for
protection in case of attack. It is in this light that Britain came to
Uganda during the religious wars of 1884-1892 and later occupied
Uganda.
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They created a collaborating class by luring it
religiously and materially. This class helped colonialists to fight
resistors despite the fact that they were all Africans.
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In their evangelization role, they brain washed
Africans with biblical teachings as “love your neighbor as you love
yourself”, “blessed are the humble for the kingdom of God is
theirs”, etc. With these preaching’s they made potential
resistance important.
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Religion was a mechanism of divide and rule. The
converts and the non-converts hated each other which caused division
to the advantage of the Europeans.
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Collaboration with chattered companies, European
Christian missionaries and their converts worked hand in hand with
the Imperial British East African Company to defeat Kabalega’s
resistance.
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Missionary stations served as military bases from
where the European colonial forces launched attacks on the
resisting Africans. African Lugard used old kampala hill as a
military base against Kabalega.
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Mission stations served as colonial
government headquarters. The established mission infrastructure
was used to help in the establishment and sustenance of European
colonial rule.
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Colonialists lacked skilled manpower, so the
missionaries by design or accident were very faithful servants of the
colonial government i.e. they were Colonial government servants.
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They created a peaceful atmosphere for the
germination of colonialism in areas of hostility. This is because they
emphasized the centralized leadership where peace and obedience
were expected.
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Missionaries also trained manpower through
introduction of education which was used by colonialists. This was done
through teaching those academic subjects and manual skills like
use of a plough and how to grow coffee.
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They acted as interpreters e.g. Tucker in the 1900 Buganda agreement.
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Through conversion of the Buganda chiefs and
pages before Buganda commoners it meant that each party i.e. the
Church Missionary Society and France had gained converts. This was
a political security of sympathy to the Christian missionaries as
against the Kabaka in Buganda’s leadership. This indirectly
undermined the Kabaka’s authority and respect i.e. his traditional
power base was being eroded.
Activities of christian missionaries in East Africa
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Christian missionaries carried out a number of activities in East Africa. Their activities had various impacts on the social, political and economic conditions of East Africa. The following were the activities carried out by the Christian missionaries in East Africa.
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Missionaries carried out evangelization. Here they
tried to convert and baptize many people into Christianity from
their paganism and Islam.
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Christian missionaries carried out linguistic
research and came up with new developments in language. Dr Kraft for
example translated the Bible into Swahili and wrote a Swahili
dictionary and grammar hence making it easy for people to
understand the Bible more.
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The Christian missionaries built many churches in
East Africa many of which are still in existence. They for example
set up a church at Zanzibar, Rubaga and Rabai missionary station
near Mombasa. .
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They carried out exploration work into the
discovery of various East African physical features. For example,
Kraft was the first European to see Mt. Kenya in 1849 while Rebman
was the first to European see Kilimanjaro in 1848.
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Christian missionaries set up stations for free
rehabilitation services for example in 1868 the Holy Ghost Fathers
set up a home for the free slaves at Zanzibar.
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Christian missionaries participated in opening up
various mission stations. Such mission stations could help in
enhancing evangelization into the local population. For example
Rebman set up one at Rabai near Mombasa.
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Christian missionaries participated in skill
development in East Africa. They for example participated in
modernizing Agriculture and carpentry by setting up agricultural
institutions and carpentry workshops for training.
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Christian missionaries were also influential in
establishing educational institutions and training efficient class of
African clergy (catechists) who were close and more
understandable to the local communities. This helped and enhanced
the propagation of faith.
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Christian missionaries were at times involved in
political processes that were beyond spiritual jurisdiction. They
for example participated in the overthrow of Kabaka Mwanga of
Buganda.
Problems faced by missionaries in East Africa
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Christian missionaries in East Africa were faced with various problems which clipped their activities at times. These include:
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They faced the problem of language barrier. This
was because East Africa had a multiplicity of languages
hence rendering communication between the missionaries and the
local people very difficult.
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There was a problem of the influence of Islam.
Arabs being the first group of people to arrive at the coast and
interior had deep rooted Islam into the people thus making it
difficult for the people to easily adopt Christianity. For
example, by the time Sir Edward Frere arrived in East Africa
(1873) Rebmann had only 6 converts.
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Existence of tropical diseases was yet another
problem faced by the Christian missionaries. Tropical diseases like
malaria, small pox, claimed many missionary lives thus making
progress in their activities very difficult since they could be
left very few in numbers.
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Another hardship was caused by geographical
barriers. These included hilly areas, rivers, lakes and forests.
These hindered their free movement to various places thus a threat
to their activities.
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Divisions and quarrels between various missionary
groups for example Catholics versus Protestants was a hindrance to
their activities. This could create divisions and biases among the
believers thus weakening their capacity to convert more converts.
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Poor transport was a hindrance to the missionary
activities in East Africa. This was due to undeveloped roads at the
time to help in the movement of missionaries from one place to
another.
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Presence of hostile tribes in East Africa
was also a problem that faced Christian missionaries. The Nandi
and Masai who believed that strangers were not supposed to pass
via their land could attack and kill many missionaries thereby reducing
their numbers compared to the increasing number of converts.
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The presence of wild animals was also a threat to
the missionary activities in East Africa. Man enters in
Tsavo National Park consumed and threatened many whites. This
clipped their activities at times.
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The missionaries faced the problem of lack of
supplies. They for example lacked enough money, accommodation and
drugs. This was because they originated from very far (Europe)
thus making it difficult for them to have full time and constant
supplies. Such put their lives at risk and could sometimes lead to
death.
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The Christian missionaries faced the problem of
stiff contradiction and rivals between European missionaries and
traditional Africans. Customs like polygamy, satanic worship, etc
were deep rooted into African communities which proved a threat
for the missionaries to successfully uproot them.
The missionaries made their work
difficult by involving in politics and judicial systems which were
beyond spiritual jurisdiction. Local leaders could misinterpreted them
as political rivals and organize their masses for resistance against
missionary activities.
Effects of missionaries in East Africa
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They spread Christianity and baptized many converts. Catechists were also trained who helped in the spread of Christianity for example, in Uganda by 1911 many people had been converted and many cathedrals and churches were built like the Kikuyu churches (Charismatic Arathi or spirit churches.)
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African religious beliefs, culture and traditions
were despised and demoralized for example the birth and murder of
twins, human sacrifice.
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They established hospitals and clinics which
offered modern medicine plus research in tropical diseases like
malaria, small pox, yellow fever and sleeping sickness which had
claimed many lives. For example Dr Albert Cook built Mengo
hospital.
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They introduced the European system of management
and styles of dress and architecture which have been adopted by
many people in East Africa today.
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They put to an end the inter-tribal or
inter-village wars and established a stable and peaceful society
under one faithful leader (centralization).
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They studied African languages and translated the
Bible into various languages. For example Kraft translated the New
Testament of the Bible into Swahili, Bishop Edward Steere based in
Zanzibar learnt and studied Swahili and translated books from
English to Swahili, published the New Testament and the entire
Bible in 1891.
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They established printing presses like Marianum press and published newspapers.
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They opened up primary and secondary schools as
well as training collages for teachers and trade schools for
craftsmen e.g. Kisubi Vocational School, Kiteredde Brothers in
Masaka. In the technical schools, carpentry and brick laying
skills were obtained.
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A new class of elite emerged. Africans educated
mainly in English and French emerged, these later served as doctors,
lawyers, clerks, teachers, catechists, agriculturalists and
priests who played a great role of spreading Christianity. For
example, in 1890, Africans were ordained as priests of the
University Mission to Central Africa in Tanganyika.
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They paved way for the improvement of agriculture
through establishing experimental farms and plantations where new
crops, better methods of farming and equipment were
introduced for example cotton was introduced by Kenneth Boroup in
1903 and Africans were taught how to use a plough and how to grow
coffee.
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Missionaries improved communication and transport
which in turn led to the opening up of the hinterland of Africa.
The building of strong boats and ships gave Europeans courage to
travel far from home.
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Missionaries destroyed local industries like craft
industry e.g. blacksmiths, pottery work were all destroyed and
replaced with European products e.g. manufactured items like cups,
saucepans, etc.
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They contributed to the rise of nationalism. This
was made possible through education where the African elite
emerged and started demanding for independence e.g. Tom Mboya,
Obote, Nyerere, and Kenyatta.
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They fought slave trade which was later abolished and equality and liberty for all was encouraged in East Africa.
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Mission stations were developed in towns like Rabai missionary station near Mombasa in 1846 Bagamoyo, Tabora, etc.
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